The surprising experience of vertigo puts fundamental
aspects of our everyday life at stakes, such as space, our body, and movements,
in the incommunicable seclusion of one’s bodily experience. Suddenly, our
habitual perception is in crisis: the familiar stable sensation, the sensation
of gravity and the whole conscious experience appears, so to speak, by other
coordinates. What is happening there? The real challenge here, rather than
giving an explanation of its cause, pertains to the way in which we may uncover
such lived experience and how the fundamental problem of psychology, namely,
the nature of the psyche, still remains open. What is consciousness? If we
pay attention to the different scientific approaches to vertigo, we can easily
see how their explanatory scientific purpose turn the lived experience into the
darkness, erasing the key traces that can guide us to its living origin.
Undoubtedly, the purpose of science is noble. It seeks the way to classify and
quantify the empirical determinations that cause it, by trying to fix the
epistemological gaps between empirical symptoms and psychological motivations.
However, the problem is that the conscious origin of the lived experience of
vertigo and also the origin of conscious life as such remain unknown. As a
consequence, these theoretical interpretations overshadow the experience and
lead us to make assumptions, which are simply beliefs of a particular cause but
without a robust certainty.
Taking this into account, the aim of this article is
to address the psychogenic vertigo of heights from a phenomenological
perspective, which means, from the epistemological approach that tries to recover the subjective
lived experience itself, by unveiling the first basic level of the
intentional constitution of vertigo. In order to achieve this purpose, we
want to offer three main tasks: (i) a methodological definition of the
kind of analysis that we will do, by indicating the requirements for the
appropriate phenomenological intentional analysis, (ii) a descriptive
reconstruction of vertigo’s lived experience in the first person
approach, based on the remembering of it, following Husserl’s achievements and
also some contemporary scholars of the same line, and, (iii) a
reconsideration of the current clinical point of view based on the
phenomenological descriptions that we will have already indicated – because of
time constraints, maybe it is convenient to let this last task open
for discussion later.
Verónica
Arís and Francisco Parr
vero.aris@gmail.com
/ parrfj@gmail.com
Presented at: The 17th International
Conference on Philosophy, Psychiatry, and Psychology. Frutillar, Chile. October 31st,
2015
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